Seperate And Unequal Frederick Douglas My Bondage Essay

Seperate And Unequal, Frederick Douglas My Bondage My Freedom Essay, Research Paper

Separate and unequal: Blacks and White adult females.

Many may state that inkinesss and white adult females had more in common than people thought they did in the pre civil war epoch. A point worth reasoning is that there are a few similarities and excessively many differences to name. No affair how you twist world to do it look the worst for adult females, they were at least treated as worlds and non like barn animate beings. Before 1861, many white males valued their farm animate beings higher than their slaves. Although white adult females were non treated with the equality to white work forces that we see in the universe today, they should non even be classified with inkinesss of the pre civil war epoch.

Blacks and white adult females were treated in a common manor, because neither group was truly free. Both had to listen to what the white males told them to make without hastiness or incompetency. At the clip, it would be safe to state that America was for the white males. Because they were the lone people who had any say in the regulations that governed peoples lives. Even from twenty-four hours one, the Constitution of the United States of America contradicts the manner that things were and the manner they would go on for some clip. The first amendment grants freedom of faith, address, and assembly. It states

Congress shall go through no jurisprudence esteeming an constitution of faith, or forbiding the free exercising, thereof ; or foreshortening the freedom of address or the right of the people to piece. ( Primis, 95 ) .

Even with this being jurisprudence both inkinesss and white adult females were non allowed to take what church to go to or allowed to voice their ain sentiments ; both conditions violate the 1st amendment. The 9th amendment besides states something contradictory to the manner life really was, it says: The numbering in the fundamental law, of certain rights, shall non be construed to deny or belittle others retained by the people. ( Primis, 96 ) This means no individual can deny any other individual his or her rights given in the Constitution of the United States of America. Obviously the sires who founded our authorities did non see white adult females or inkinesss to be members of our state. But each province sure decided to acknowledge them when it came clip to make up one’s mind the figure of delegates that each province would hold in Congress. Although inkinesss merely counted as 3/5 of a individual they were being acknowledged as members of our society and were denying them their freedom given to them in the 1st amendment and made illegal to strip in the 9th amendment. So white males have already acknowledged both groups to be members of our state but denied them the inalienable rights given to them at birth. This would let us to state that both are treated unevenly compared to white males but barely makes a instance stating that white adult females had things in common with slaves.

The physical intervention between slaves and white adult females should be more than adequate grounds to discredit the theory that they had things in common. When Douglass recalls the kiping agreements on the plantation. He says,

The kiping apartments-if they could be called such-have small respect to comfort or decency. Old and immature, male and female, married and individual, drop down upon the common clay floor, each covering up with his or her B

lanket, -the merely protection they have from cold or exposure ( MBMF, 102 ) .

Now I would happen it difficult to believe that a white adult female would be forced to even see living conditions like this Lashkar-e-Taiba entirely be forced to populate in them. Nor would a white adult female be forced to eat the same nutrient as a slave, if it may be called nutrient. Such as ash bar and a little piece of porc ( ash bar is what the slaves used to name dough that they covered in hot ashes to cook it, MBMF, 102 ) .

It was bad plenty that these two groups were treated as lower class to white males, but if they tried to interact they were shot down. For illustration such as an educated white adult females seeking to learn a black individual how to read or seeking to learn them anything that a white adult male didn T want them to cognize than that adult females might every bit good be a slave her ego. She can non believe or move under her ain abilities without the blessing and consent of her hubby. Douglass recalls when he was first being taught to read My mistress-who, as the reader has already seen, had begun to learn me-was all of a sudden checked into her benevolent design, by the strong advise of her hubby ( MBMF, 151 ) . This merely shows the power that the white adult male had over adult females, particularly his married woman. She was afraid to talk back to him or afraid to voice her sentiment if it differed from his sentiment. Other than non holding a voice in our authorities and holding to take the thoughts of their hubbies adult females had life reasonably good compared to inkinesss. For the times, the hubby of a white adult female worked and supplied for her and she would make all the housekeeping and jobs unless they had slaves to make the work.

White adult females had such a better life than any of the inkinesss including the slaves of the South, and the inkinesss of the North that were free or separate but equal. What they should hold been called is sorda-free and separate and unequal. They were free in the facet that they had no 1 to name maestro but they were still non granted the same rights as Whites. They could non even eat in the same eating houses, ride the same busses ; everything was merely separate. White adult females had the same rights in the North as they did in the South. They were free, except their thoughts, ideas and belongings became under their hubbies control after matrimony.

Harmonizing to feminist Sarah Grimke, a South Carolina Quaker, the really being of a adult female is like that of a slave, is absorbed in her maestro. All contracts made with her, like those made with slaves by their proprietors, are a mere nothingness ( Primis, 141 ) . She feels like a slave. Why? It is because her hubby now owns what she used to before they wed. But how many white adult females were really treated like slaves to state that the really being of a adult female was like that of a slave? None, if any. What hubby would do his married woman eat dough out of ashes or kip on the clay with merely a cover to cover her? To state that white adult females had even half of the unfairnesss and battles that inkinesss had would be unjust to the achievement achieved through their battle for equality. Although there are many statements stating that inkinesss and adult females had more in common in the pre-civil war epoch than usually assumed, I think that there is more than adequate grounds to province the antonym. Blacks had so many more unfairnesss than adult females did and the similarities between the two groups are few and far between.