What Theological Questions Relevant To The Study Essay

Of Judaism Are Raised By The Holocaust Essay, Research Paper

WHAT THEOLOGICAL QUESTIONS RELEVANT TO THE STUDY OF JUDAISM ARE RAISED BY THE HOLOCAUST?

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The Judaic people have ever considered themselves as God? s chosen people and have

undergone a batch of traumatic subjugation throughout their life.

Evolving out of a common faith, they have developed imposts, civilization and an ethical

system which identified them as Jews regardless of their single spiritual attitudes.

There is a pattern evident in which the Jews have been cast as victims. The first mark of

subjugation noted in Judaic history harmonizing to the Hebrew Bibles, was the clip in

antediluvian old ages when the Jews were held in imprisonment by the Egyptians as slaves. Moses? s

flight with the kids of Israel marked the important passage in the history of Judaism.

This event is known as the Exodus. The Exodus experience can be called the? cardinal event?

both in Judaic history and divinity.

To understand the relevant inside informations raised by the Holocaust one needs to understand how

Judaic people have a strong devotedness to God and have an on-going regard for people in

other faiths. This is established by understanding the purpose of the holy Torahs given

to Moses for the people from God. These Torahs are known as the 10 commandments

which illustrates a list of duties that there divinity is steadfastly established.

Their divinity is based on a intimacy between tradition and their moral principles, which

became conflicting for them during the clip of World War II. Such is apparent when they

were persecuted, traumatized and de-humanized in the concentration cantonments.

Similarly the Holocaust would be regarded as a really of import event. It is this important experience

that the Judaic people have had to question their very existence through their theological

oppugning.

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As an consequence of the economic and political turbulences of the clip, the Jews were seen as

jeopardizing the pureness of the Aryan race which was Hitler? s feeling of the superior

people dwelling of merely the Germans.

During the horrid times of the war the Jews were deported to concentration cantonments in

Europe, where many were tortured, gassed and Judaic adult females every bit immature as 13 and

onwards were kept and raped by the German soldiers. It was noted that over six million

Hebrews were slaughtered by the Germans and their confederates.

This indignation was called the Holocaust. The Holocaust was non merely an event. It was a procedure that

continued for over a decennary and involved the deceases of many guiltless Jews.

The Holocaust ( 1942-45 ) was the attempt of Hitler to eliminate the Jews and other people that were

considered as inferior. I

T has been called the most awful calamity in modern history and in

Hebrew footings it is known as Shoah significance? a whirlwind of devastation? . This indignation in history

left the Judaic people in complete awe as they wondered about the many theological inquiries

that were ne’er answered, one of which would be? Why did God abandoned his people

throughout great times of their agonies? ?

Below, an extraction from a drumhead by Margaret Schwartz at the clip of the war.

? Why Don? T you pray to your God? ? a adult male dressed in a pelt coat told the misss. ? He

helped you in the yesteryear, he split the Red Sea for you and gave you manna from Eden for

40 old ages. Ask him, he can certainly save a few crumbs of staff of life and a few beads of

H2O. There are merely a few of you Jews left by now. Where is your God? Why doesn? T he

aid you? ( St. Michael? s text press release p.163 ) Such inquiries from this infusion would

travel the apprehension of people to inquire? Why did God let his chosen people to

suffer? and? If God and humanity are so spiritually connected, how could one group of

people inflict so much hurting on another race? ? .

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The Holocaust therefore was non merely about the experience of the Jews in a detainment

cantonment. It was about the adversity of life through the anxiousness of other Jews. Bing

defenseless in there actions and holding to decease with each other. The life incubus was

seen as one that had no terminal.

There are no logical truths to the theological replies the Holocaust nowadayss on the

people. One can non notice on a right or incorrect reply, as the Holocaust is strictly a

affair of human domination and devastation.

What happened in the yesteryear is their bequest to the hereafter that can non be erased or taken

off from them. Questions that would originate after the war, would conflict with the

connexion they have with God. For victims of the Holocaust, the effects of this panic

did non stop the manner in which they had hoped God will salvage them. The injury of maltreatment

and mistreatment remain as cicatrixs in Judaic history that will non mend. As one Jewish

victim stated, ? To be a subsister of the Holocaust means that your bosom is broken. It

might repair a small spot, but it could ne’er be complete. ?

This statement speaks for the full Jewish community who have had some connexion with the

Holocaust.

Whatever happened as a consequence of the Holocaust, God is still the Jesus of the Judaic people.

Whatever they perceive as being abandoned by God may non be in a sense of existent forsaking

but a manner that God should non be accountable for person? s actions and that in itself would hold

to be a inquiry raised by the theological inquiring of the Holocaust.

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